About the experience of grief and the inevitability of death, from Liturgies of the Wild: Myths That Make Us by Martin Shaw:

Be extravagant and protracted and real in your grief. Don’t worry about doing it wrong. Labor over the preparation, exhaust yourself, show up. Make something by hand. Read stories to the beloved, allow yourself to go numb to it all. Fall asleep, get up, rinse and repeat. But don’t let a chance like this go by. This is a time outside of time, and extraordinary things can happen. The Other Place is much closer than you think. Dress better, as your old ones may be watching. Get a few gray hairs and don’t think about plucking them out. Derailment is mandatory, but not to be forced. Make sure people see the body if they possibly can. Don’t expect anything to be the same, even when folks stop dropping off pasta dishes at the door. You have entered a new, deepened world now. It has something to say to you.

I’ve always wanted a lot chucked in the ground with me when it’s time. Wagons, gold, great fanfare. We are ceremony people, we are story people, we are poetic people. Like a little bird we slip through the doors and get dragged into love affairs and peculiar ambitions and moments of charity, and suddenly we die, and we are back out into some kind of next adventure, as souls scattered into luminous fragments apart from our body, but without those dreadful knees and high blood pressure. I remember these things, turn them like my prayer rope, in the sour hours of my doubt.

That is writing.

// 03.09.26

From Developmental Editing by Scott Norton:

Authors who resort to derivative thinking usually don’t realize they’re doing so. They tend to fall into one of two categories: converts and preachers. The convert is one for whom an existing framework is a recently discovered window into reality.

Being a boring convert seems like an easy trap, which is perhaps no surprise because it’s so ubiquitous in popular (as well as presumably unpopular?) nonfiction.

// 03.04.26

From a short essay written by programmer Greg Knauss:

People will argue that speaking English to LLMs is just another level of abstraction away from the physics of how the machine actually works. And while that’s technically true — the worst kind of true — it also misses the point. Industrialization fundamentally changes things, by quantum degrees. A Ding Dong from a factory is not the same thing as a gâteau au chocolat et crème chantilly from a baker which is not the same thing as cramming chunks of chocolate and scoops of whipped cream directly into your mouth while standing in front of the fridge at 2:00am. The level of care, of personalization, of intimacy — both given and taken — changes its nature. Digging a trench is a very different thing than telling someone to dig a trench. Assembling a clock is a very different thing than asking Siri for the time.

// 02.27.26

Jony Ive, in a 2025 fireside chat at Stripe:

I think the spiritual thing is that I believe that when somebody unwrapped that box, and took out that cable and they thought somebody gave a shit about me. I think that’s a spiritual thing.

What used to depress me was this sense that solving a functional imperative then we’re done. But of course, that’s not enough. That’s not the characteristic of an evolved society.

Sir Jony argues even the packaging should reflect consideration. I’ve always thought the tight physical tolerance of Apple’s packaging was fantastic (and subsequently industry-changing, now ubiquitous). If only software would follow suit. I would say it is, on the whole, getting worse (Apple included).

// 02.24.26