David Epstein, author of Range, writing about Herbert Simon’s notion of “satisficingin the NYT as part of his promotional blog tour for his new book, Inside the Box:

Maximizers tend to be less satisfied with their decisions and their lives. They are typically less happy, more prone to regret and more likely to compare themselves endlessly with others. Satisficers don’t necessarily have low standards. Their standard is “good enough for me” rather than “the best out there,” and that makes it possible to feel satisfied with their choices, instead of haunted by the ones they didn’t make.

The psychologist Mihaly Csikszentmihalyi, who first used the term “flow” to describe states of complete absorption in an activity, put it well. By making up one’s mind to invest in a choice, regardless of more attractive options that may come along later, “a great deal of energy gets freed up for living, instead of being spent on wondering about how to live.”

Delightful. Both feet fully in as opposed to one foot out. Assuredly hard to always employ in a world where social media functions as “an infinite comparison engine,” but delightful.

 

// 07.23.26

Three quotes about science from the delightful Reality Is Not What it Seems by theoretical physicist Carlo Rovelli:

Science is born from this act of humility: not trusting blindly in our past knowledge and our intuition. Not believing what everyone says. Not having faith in the accumulated knowledge of our fathers and grandfathers.

Science is not reliable because it provides certainty. It is reliable because it provides us with the best answers we have at present.

It is precisely its openness, the fact that it constantly calls current knowledge into question, which guarantees that the answers it offers are the best so far available: if you find better answers, these new answers become science.

Rovelli’s book on “The Journey to Quantum Gravity” includes a thoroughly enjoyable tour of physics from Democritus (pre-Socratic originator of the atomic theory of the universe) through today. As one might imagine, the implications of quantum loop gravity aren’t easy to grok. Nonetheless, he tackles the challenge admirably: eminently readable, highly recommended.

// 07.20.26

From Mattering, by Jennifer Breheny Wallace:

We lose our footing and our sense of where we fit. The world feels colder, unwelcoming. The human brain wasn’t built for this kind of world. We often describe what’s happening around us as a mental health crisis, but this language only provides a partial picture. In truth, we are living through a social health crisis, a profound breakdown of the relationships that once protected us. We’ve lost track of our most basic human needs for connection and contribution. Now we often feel tempted to fill that void with counterfeit forms of mattering—chasing attention over connection, prestige over purpose, and money over meaning. The rise in loneliness, burnout, and anxiety is the predictable consequence of a society that has forgotten how to make people feel valued.

And later:

There’s a growing tendency in our culture to treat responsibility to others as an inconvenience, an obligation to dodge or delegate. In trying to guard against burnout or preserve autonomy, we can begin to see every task as a threat, like one more thing to manage rather than a sign that we matter.

It’s hard to feel weightless but simultaneously anchored.

// 07.14.26

From Wisdom Takes Work by Ryan Holiday:

The purpose of knowledge is action.

Too much study and not enough doing creates a paucity of knowledge, a shelter of naïveté, no matter how smart you are.

There are things that make sense on the page but do not survive contact with events.

We are living in a world where information is getting ever cheaper and ever more abundant. It still takes work to use it.

// 07.09.26

Isaac Asimov (from a 1988 interview), providing a different perspective on trust, incentives, and guardrails:

It’s insulting to imply that only a system of rewards and punishments can keep you a decent human being. Isn’t it conceivable a person wants to be a decent human being because that way he feels better?

// 06.29.26

From Pilgrim at Tinker Creek, by Annie Dillard:

Thomas Merton wrote, “There is always a temptation to diddle around in the contemplative life, making itsy-bitsy statues.” There is always an enormous temptation in all of life to diddle around making itsy-bitsy friends and meals and journeys for itsy-bitsy years on end. It is so self-conscious, so apparently moral, simply to step aside from the gaps where the creeks and winds pour down, saying, I never merited this grace, quite rightly, and then to sulk along the rest of your days on the edge of rage. I won’t have it. The world is wilder than that in all directions, more dangerous and bitter, more extravagant and bright. We are making hay when we should be making whoopee; we are raising tomatoes when we should be raising Cain, or Lazarus.

Ezekiel excoriates false prophets as those who have “not gone up into the gaps.” The gaps are the thing. The gaps are the spirit’s one home, the altitudes and latitudes so dazzlingly spare and clean that the spirit can discover itself for the first time like a once-blind man unbound. The gaps are the cliffs in the rock where you cower to see the back parts of God; they are the fissures between mountains and cells the wind lances through, the icy narrowing fiords splitting the cliffs of mystery. Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock-more than a maple—a universe. This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon. Spend the afternoon. You can’t take it with you.

Lush prose, serious advice for living. Dillard won the Pulitzer Prize for this in 1975. It feels and reads very human.

// 06.19.26